In the fourth and fifth paragraph of the memorandum Kirche 2011, respectively entitled Gewissensfreiheit (Freedom of conscience) and Versöhnung (Reconciliation), theology professors contend that the Catholic Church to recognize same-sex couples, to grant the sacraments for divorced, to pass at last from the strict moral reconciliation.
first place it is clear that the opposite of strict moral laxity is called, not to be confused with reconciliation between their two different categories, such as the famous cabbage.
prostitutes and publicans, symbolic terms to refer to all sinners, Jesus did not declare that their respective sins were no longer such. He sat at their table, overcoming barriers moralistic, to take charge of their sins, he innocent lamb and free us from evil.
He said to the lame, the blind, the lepers to the dumb or that their illnesses were simple optical illusions, mere misperceptions. He did chase, harass by crowds of sick people and healed them as a healer of bodies and souls, to indicate that the salvation of God includes not just men, but also the whole person. He proclaimed that
sins, all sins of all men, were forgiven and that therefore each sin no more.
not told the woman caught in adultery to safely continue his adulterous relationship, but the bond for eternity at the mercy of the crowd received and confirmed by Jesus: " go and from now on sin no more " (Jn 8:11).
reconciliation that Jesus is the bearer is not abolishing the distinction between good and evil. Its novelty is to invert the relationship between Law and Grace, between duty and the being. God gives us grace, He just takes the initiative to incarnate and die and rise again for all men, who receives this great immeasurable gift of God can therefore must live holy. Not vice versa.
Since the Kingdom of God has come near, and Jesus was approached to take up our own lives, our sorrows and our joys, our flesh and our freedom, we can repent, change their lives, free return.
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